Listen to this podcast from the New Yorker by John Cassidy for a summary of Detroit's crisis.
Some body must have been put Schjedahl in a time out to think about what he said. In the New Yorker, Mr. Schjedahl questioned Detroit's Institute of Art decision to sell art works in order to relieve some of the budgetary crisis. DIA has a wonderful collection that could bring some balance if some pieces are sold, but what is the disconnect between the cultural emotional attachment to art, the valuation of art objects, and some sort of financial salvation. Don't most collectors sell objects when there is a financial need? How is a museum any different? Let's face it valuation of art is a volatile ocean of who, what, where, and how many's. Personally, DIA's move is prudent, but deeply significant not only to the value of the objects themselves, but to the cultural identity of Detroit's art wealth. The only persons comfortable with this are the art buyers drooling for a chance to buy on sale. Schjedahl's reaction was normal; what would any art writer emulate when cultural meaning turns to simple numbers? He is a critic and should be expected to critiques, criticize, and offer insight into discomfort. Emotionally, how can we help but cling to art objects? I do. We all do, but when do we emotionally detach from objects that induce feelings?
But here is where I see distressing signs: in Schjedahl's retraction or apology, he not only apologizes for his initial reaction, but he speaks as if someone scolded his words and opinions. What happened to open conversations and new truths? Art criticism is a form a democracy that seems to fading. I am praying that the conversation he initiates continue to be a scholarly source for exchange. Actually, we should all initiate a conversation or, at the least, participate in one. Just please don't bring up Kate and Price William's baby.




